Analyzing the Historical-Discursive Patterns of Islamism in the Middle East

Articles in Press

Document Type : Research Paper

Authors

1 PhD student in political sociology, Department of political science, Razi University, Kermanshah, Iran

2 Associate professor of Iran's Problems, Department of political science, Razi University, Kermanshah, Iran

3 Professor of Political Sociology, Department of political science, Razi University, Kermanshah, Iran

Abstract

The Meddle East has been a discursive field of antagonism and otherness. The issues of economic and political development in the region have been framed in line with the interests and hegemonic stability of the historical-discursive patterns of post-colonialism. The deliberate drawing of geographical boundaries is only a pretext for creating dislocated space, determining subjective situations and future hegemonic interventions of the historical-discursive patterns of post-colonialism. Question: analyze the historical-discursive patterns of Islamism in the Middle East? Hypothesis: Islamists recognize Islam as a central nodal point, and they see Islam as the only way to overcome the problems facing Muslims. They find in Islam the means to seize political power, establish an Islamic government, and an anti-Western, anti-liberal order Identity. Due to the logic of different (discursive conflicts), the hegemonic interventions of powers, and the highlighting of Western-Zionist post-colonial historical-discursive patterns in occupied Palestine have, on the one hand, caused dislocated in the metaphorical space and the to marginalized of the historical-discursive patterns of the Islamism, and on the other hand, it has highlighting the historical-discursive patterns of neo-Salafism and strengthened the historical-discursive patterns of Islamic resistance.

Keywords

World Politics

Articles in Press, Accepted Manuscript
Available Online from 21 December 2025

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